Mat. 19 Matt. 19 Mat. 19 Mat. 19

1 Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem, 2 et secutæ sunt eum turbæ multæ, et curavit eos ibi. and|it happened|he is|when|he had completed|Jesus|speeches|these|he moved|from|Galilee|and|he came|into|borders|Judea|across|Jordan|and|having followed|they are|him|crowds|many|and|he healed|them|there 1 And it came to pass, when Jesus had finished these sayings, he departed from Galilee and came into the borders of Judea beyond Jordan, 2 and great multitudes followed him, and he healed them there. 3 Et accesserunt ad eum pharisæi tentantes eum, et dicentes : Si licet homini dimittere uxorem suam, quacumque ex causa ? and|they approached|to|him|Pharisees|testing|him|and|saying|if|it is lawful|for a man|to divorce|wife|his|for whatever|from|reason 3 And the Pharisees came to him, testing him, and saying: Is it lawful for a man to put away his wife for any cause? 4 Qui respondens, ait eis : Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos ? who|answering|he said|to them|not|you have read|that|who|he made|man|from|beginning|male|and|female|he made|them 4 He answered and said to them: Have you not read, that he who made man at the beginning made them male and female? Et dixit : 5 Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una. and|he said|because of|this|he will leave|man|father|and|mother|and|he will cling|to wife|his|and|they will be|two|in|flesh|one And he said: 5 For this reason a man shall leave his father and mother, and shall cleave to his wife, and they shall be one flesh. 6 Itaque jam non sunt duo, sed una caro. therefore|now|not|they are|two|but|one|flesh 6 Therefore they are no longer two, but one flesh. Quod ergo Deus conjunxit, homo non separet. what|therefore|God|he has joined|man|not|he should separate What therefore God has joined together, let not man separate. 7 Dicunt illi : Quid ergo Moyses mandavit dare libellum repudii, et dimittere ? they say|to them|what|therefore|Moses|he commanded|to give|a document|of divorce|and|to send away 7 They said to him: What then did Moses command to give a certificate of divorce, and to put her away? 8 Ait illis : Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras : ab initio autem non fuit sic. ||because|Moses|to|hardness|of heart|your|he permitted|to you|to dismiss|wives|your|from|beginning|however|not|it was|so 8 He said to them: Because Moses permitted you to divorce your wives because of the hardness of your hearts: but from the beginning it was not so. 9 Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur : et qui dimissam duxerit, mœchatur. |however|to you|that|whoever|he dismisses|wife|his|unless|for|fornication|and|another|he marries|commits adultery|and|whoever|dismissed|he marries|commits adultery 9 But I say to you, that whoever divorces his wife, except for fornication, and marries another, commits adultery: and whoever marries her who is divorced commits adultery. 10 Dicunt ei discipuli ejus : Si ita est causa hominis cum uxore, non expedit nubere. ||disciples|his|if|so|it is|cause|of man|with|wife|not|it is expedient|to marry 10 His disciples said to him: If such is the case of a man with his wife, it is not expedient to marry. 11 Qui dixit illis : Non omnes capiunt verbum istud, sed quibus datum est. ||to them|not|all|they understand|word|this|but|to whom|given|it is 11 He said to them: Not all can accept this word, but only those to whom it has been given. 12 Sunt enim eunuchi, qui de matris utero sic nati sunt : et sunt eunuchi, qui facti sunt ab hominibus : et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. they are|for|eunuchs|who|from|mother's|womb|thus|born|they are|and|they are|eunuchs|who|made|they are|by|men|and|they are|eunuchs|who|themselves|they castrated|for|kingdom|of heaven For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made by men; and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Qui potest capere capiat. whoever|can|to seize|let him seize Let the one who is able to accept this accept it.

13 Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. then|having been presented|they are|to him|little children|that|hands|to them|he might lay|and|he might pray Then little children were brought to him so that he might lay his hands on them and pray. Discipuli autem increpabant eos. the disciples|however|they were rebuking|them But the disciples rebuked them. 14 Jesus vero ait eis : Sinite parvulos, et nolite eos prohibere ad me venire : talium est enim regnum cælorum. Jesus|indeed|he said|to them|let them|little children|and|do not|them|to hinder|to|me|to come|of such|is|for|kingdom|of heaven 14 But Jesus said to them: Let the little children come to me, and do not hinder them, for to such belongs the kingdom of heaven. 15 Et cum imposuisset eis manus, abiit inde. and|when|he had laid|on them|hands|he went away|from there 15 And when he had laid his hands on them, he went away from there.

16 Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam æternam ? and|behold|one|approaching|he said|to him|teacher|good|what|good|I should do|in order to|I may have|life|eternal 16 And behold, one came up to him and said, Teacher, what good deed must I do to have eternal life? 17 Qui dixit ei : Quid me interrogas de bono ? he|he said|to him|what|me|you ask|about|good 17 And he said to him: Why do you ask me about what is good? Unus est bonus, Deus. one|is|good|God One is good, God. Si autem vis ad vitam ingredi, serva mandata. if|however|you want|to|life|to enter|keep|commandments But if you want to enter into life, keep the commandments. 18 Dicit illi : Quæ ? he says|to him|which He said to him: Which ones? Jesus autem dixit : Non homicidium facies ; non adulterabis ; non facies furtum ; non falsum testimonium dices ; 19 honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum. Jesus|however|he said|not|murder|you will do|not|you will commit adultery|not|you will do|theft|not|false|testimony|you will say|honor|father|your|and|mother|your|and|you will love|neighbor|your|as|yourself Jesus said: You shall not murder; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother, and you shall love your neighbor as yourself. 20 Dicit illi adolescens : Omnia hæc custodivi a juventute mea : quid adhuc mihi deest ? he says|to him|the young man|all|these|I have kept|from|youth|my|what|still|to me|is lacking 20 The young man said to him: I have kept all these things from my youth: what do I still lack? 21 Ait illi Jesus : Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo : et veni, sequere me. he says|to him|Jesus|if|you want|perfect|to be|go|sell|what|you have|and|give|to the poor|and|you will have|treasure|in|heaven|and|come|follow|me 21 Jesus said to him: If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven: and come, follow me. 22 Cum audisset autem adolescens verbum, abiit tristis : erat enim habens multas possessiones. when|he had heard|however|the young man|word|he went away|sad|he was|for|having|many|possessions 22 But when the young man heard this word, he went away sad: for he had many possessions. 23 Jesus autem dixit discipulis suis : Amen dico vobis, quia dives difficile intrabit in regnum cælorum. Jesus|however|he said|to the disciples|his|Amen|I say|to you|because|rich|difficult|he will enter|in|kingdom|of heaven 23 But Jesus said to his disciples: Truly I say to you, that a rich man will hardly enter the kingdom of heaven. 24 Et iterum dico vobis : Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum. |again|I say|to you|easier|it is|a camel|through|the eye|of a needle|to pass|than|a rich man|to enter|into|the kingdom|of heaven 24 And again I say to you: It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. 25 Auditis autem his, discipuli mirabantur valde, dicentes : Quis ergo poterit salvus esse ? having heard|however|these|the disciples|they were amazed|very|saying|who|therefore|he will be able|saved|to be 25 When the disciples heard this, they were greatly astonished, saying: Who then can be saved? 26 Aspiciens autem Jesus, dixit illis : Apud homines hoc impossibile est : apud Deum autem omnia possibilia sunt. looking|however|Jesus|he said|to them|among|men|this|impossible|it is|with|God|however|all|possible|they are 26 But Jesus looked at them and said: With men this is impossible; but with God all things are possible.

27 Tunc respondens Petrus, dixit ei : Ecce nos reliquimus omnia, et secuti sumus te : quid ergo erit nobis ? |answering|Peter|he said|to him|behold|we|we have left|all|and|having followed|we are|you|what|therefore|it will be|to us 27 Then Peter answered and said to Him: See, we have left all and followed You. Therefore what will there be for us? 28 Jesus autem dixit illis : Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël. Jesus|but|he said|to them|Amen|I say|to you|that|you|who|having followed|you are|me|in|regeneration|when|he will have sat|Son|of man|in|seat|of majesty|his|you will sit|and|you|on|seats|twelve|judging|twelve|tribes|of Israel 28 But Jesus said to them: Truly I say to you, that you who have followed me, in the regeneration when the Son of Man sits on the throne of His glory, you will also sit on twelve thrones, judging the twelve tribes of Israel. 29 Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. and|all|who|he will have left|house|or|brothers|or|sisters|or|father|or|mother|or|wife|or|children|or|fields|for|name|my|a hundredfold|he will receive|and|life|eternal|he will possess 29 And everyone who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields for my name's sake, will receive a hundredfold, and will inherit eternal life. 30 Multi autem erunt primi novissimi, et novissimi primi. many|but|they will be|first|last|and|last|first 30 But many who are first will be last, and the last first.