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Ad Romanos, Rom 01

Rom 01

1 1 Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei, 2 quod ante promiserat per prophetas suos in Scripturis sanctis 3 de Filio suo, qui factus est ei ex semine David secundum carnem, 4 qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri : 5 per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus, 6 in quibus estis et vos vocati Jesu Christi : 7 omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.

8 Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis : quia fides vestra annuntiatur in universo mundo. 9 Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio 10 semper in orationibus meis : obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos. 11 Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos : 12 id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam. 13 Nolo autem vos ignorare fratres : quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus. 14 Græcis ac barbaris, sapientibus, et insipientibus debitor sum : 15 ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.

16 Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco. 17 Justitia enim Dei in eo revelatur ex fide in fidem : sicut scriptum est : Justus autem ex fide vivit.

18 Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent : 19 quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit. 20 Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles. 21 Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum : 22 dicentes enim se esse sapientes, stulti facti sunt. 23 Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.

24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis : 25 qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. 26 Propterea tradidit illos Deus in passiones ignominiæ : nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam. 27 Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes. 28 Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt, 29 repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate : susurrones, 30 detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes, 31 insipientes, incompositos, sine affectione, absque fœdere, sine misericordia. 32 Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.


Rom 01 Rome 01

1 1 Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei, 2 quod ante promiserat per prophetas suos in Scripturis sanctis 3 de Filio suo, qui factus est ei ex semine David secundum carnem, 4 qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri : 5 per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus, 6 in quibus estis et vos vocati Jesu Christi : 7 omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. 1 1 servant of Jesus Christ, separated the gospel of God 2 which he promised by the prophets in the Holy Scriptures 3 regarding his Son, who was a descendant of David, 4 and designated Son of God in power by the spirit of the resurrection of Jesus Christ our Lord, 5 through whom we have received grace and apostleship to obedience of faith among all nations for his name, 6 of which are also called to be Jesus Christ: 7 to all in Rome who are loved by God and called to be. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.

8 Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis : quia fides vestra annuntiatur in universo mundo. 9 Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio 10 semper in orationibus meis : obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos. 11 Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos : 12 id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam. 13 Nolo autem vos ignorare fratres : quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus. 13 But I do not want to ignore you, brothers, because I have often proposed to come to you (and I have been prohibited until now) so that I may have some fruit in you as well as in the other nations. 14 Græcis ac barbaris, sapientibus, et insipientibus debitor sum : 15 ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare. 14 I am a debtor to the Greeks and to the barbarians, to the wise and to the foolish: 15 so (what is in me) is ready to evangelize to you who are in Rome.

16 Non enim erubesco Evangelium. 16 For I am not ashamed of the Gospel. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco. For the power of God is for salvation to every believer, to the Jew first, and to the Greek. 17 Justitia enim Dei in eo revelatur ex fide in fidem : sicut scriptum est : Justus autem ex fide vivit. 17 For the righteousness of God is revealed in him from faith to faith: as it is written: But the just liveth by faith.

18 Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent : 19 quia quod notum est Dei, manifestum est in illis. 18 For the wrath of God is revealed from heaven against all impiety and the injustice of those men who hold the truth of God in injustice: 19 because what is known of God is manifest in them. Deus enim illis manifestavit. For God made it clear to them. 20 Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles. 20 For the invisible things of him are seen by the creature of the world, understood through those things which have been made: also his eternal power and divinity: so that they are inexcusable. 21 Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum : 22 dicentes enim se esse sapientes, stulti facti sunt. 21 Because when they knew God, they did not glorify God, or give thanks, but disappeared in their thoughts, and their foolish heart was darkened: 22 for saying they were wise, they became fools. 23 Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium. 23 And they changed the glory of the incorruptible God into the likeness of the image of corruptible man, and birds, and four-footed animals, and serpents.

24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis : 25 qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. 24 Because of this, God gave them over to the desires of their hearts, to impurity, so that they might insult their bodies in themselves. Amen. 26 Propterea tradidit illos Deus in passiones ignominiæ : nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam. 26 For this reason God delivered them over to the sufferings of ignominy: for their women changed their natural use into that which is contrary to nature. 27 Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes. 27 In the same way, the males, leaving the natural use of the female, flared up in their desires against each other, males working indecency with males, and receiving the due reward of their error in themselves. 28 Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt, 29 repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate : susurrones, 30 detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes, 31 insipientes, incompositos, sine affectione, absque fœdere, sine misericordia. 28 And as they did not approve of having God in their knowledge, God gave them over to a reprobate mind, to do those things which are not fitting, 29 filled with all iniquity, malice, fornication, greed, wickedness, full of envy, murder, contention, deceit, malice: whispering, 30 detractors, hateful to God, insulting, proud, proud, inventors of evil, disobedient to parents, 31 foolish, uncomposed, without affection, without covenant, without mercy. 32 Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus. 32 When they had known the justice of God, they did not understand that those who do such things are worthy of death: and not only those who do them, but also those who consent to those who do them.