Capitulum V

[5] Post haec erat dies festus Iudaeorum et ascendit Iesus Hierosolymis. [5] After this there was a feast of the Jews in Jerusalem. [5] Después de esto, hubo una fiesta de los judíos en Jerusalén. 2 Est autem Hierosolymis, super Probatica, piscina quae cognominatur hebraice Bethsaida, quinque porticus habens. 2 Now in Jerusalem by the pool is called Bethesda, having five porches. 2 Ahora bien, en Jerusalén, junto al estanque, se llama Betesda, y tiene cinco pórticos. 3 In his iacebat multitudo magna languentium, caecorum, claudorum, aridorum expectantium aquae motum. 3 In these lay a multitude of sick, blind, lame and paralyzed the motion. 3 En estos yacía una multitud de enfermos, ciegos, cojos y paralizados el movimiento. 4 [Angelus autem Domini descendebat secundum tempuam et movebatur aqua. 4 [angel descended at the Pleasant and the water. 4 [ángel descendió al Agradable y al agua. Et qui prior descendisset in piscinam post motionem aquas fiebat a quacumque detineur infirmitate]. Then he stepped down into the pool after the water is made from any kind of illness detineur]. Luego bajó a la piscina después de que el agua esté hecha de algún tipo de enfermedad detineur]. 5 Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 5 One man was there for thirty-eight years, had been ill. 5 Un hombre estuvo allí durante treinta y ocho años, había estado enfermo. 6 Hunc cum vidisset Iesus iacentem, et cognovisset quia multum iam tempus habet, dicit ei: "Vis sanus fieri?" 6 When Jesus saw him lying there and knew that for a long time, he said: "Do you want to be?" 6 Cuando Jesús lo vio tirado allí y lo supo durante mucho tiempo, dijo: "¿Quieres estar?" 7 Respondit ei languidus: "Domine, hominem non habeo ut, cum turbata fuerit aqua, mittat me in piscinam; dum venio enim ego, alius ante me descendit." 7 answered him: "Sir, I do not have that, when the water is troubled, to put me into the pool, and while I am coming, another steps down before me." 7 le respondió: Señor, no tengo que cuando el agua se agita, me meta en el estanque, y mientras yo voy, otro desciende antes que yo. 8 Dicit ei Iesus: "Surge, tolle grabattum tuum et ambula." 8 Jesus said, "Get up, pick it up and walk." 8 Jesús dijo: "Levántate, recógelo y anda". 9 Et statim sanus factus est homo et sustulit grabattum suum et ambulabat. 9 And the man became well, and picked up his bed and walk. 9 Y el hombre se recuperó, tomó su cama y se puso a caminar.

Erat autem sabbatum in illo die. He was on the same day. Estaba en el mismo día. 10 Dicebant Iudaei illi, qui sanatus fuerat: "Sabbatum est. 10 The Jews those who have been cured, "Keep it. 10 Los judíos los que han sido curados: "Guárdalo. Non licet tibi tollere grabattum tuum." No está permitido recogerlo ". 11 Respondit eis: "Qui me fecit sanum, ille mihi dixit: 'Tolle grabattum tuum et ambula.'" 11 replied: "He made me well told me, 'Take up your bed and walk.'" 11 respondió: "Me hizo bien me dijo: 'Toma tu cama y camina'". 12 Interrogaverunt ergo eum: "Quis est ille homo qui dixit tibi" 'Tolle grabattum tuum et ambula?'" 12 Le preguntaron: "¿Quién es el hombre que te dijo:" Levántalo y anda? " 13 Is autem, qui sanus fuerat effectus, nesciebat quis esset; Iesus enim declinavit turba constituta in loco. 13 But he who did not know what it was; For Jesus did move away, a multitude being in that place to sleep. 13 Pero el que no sabía qué era; Porque Jesús se alejó, habiendo una multitud en ese lugar para dormir. 14 Postea invenit eum Iesus in templo et dixit illi: "Ecce sanus factus es; iam noli peccare, ne deterius tibi aliquid contingat." 14 Afterwards, Jesus found him in the temple and said to him: "you have been healed, now no more, so that nothing worse happens." 14 Después, Jesús lo encontró en el templo y le dijo: "Has sido curado, ya no más, para que no ocurra nada peor". 15 Abiit ille homo et nuntiavit Iudaeis quia Iesus esset qui fecit eum sanum. 15 The man went away and told the Jews that it was Jesus who had healed. 15 El hombre se fue y les dijo a los judíos que era Jesús quien había sanado. 16 Propterea persequebantur Iudaei Iesum quia haec faciebat in sabbato. 16 Jews persecuted Jesus, because he did this on. 16 Los judíos persiguieron a Jesús, porque él hizo esto. 17 Iesus autem respondit eis: "Pater meus usque modo operatur et ego operor." 17 Jesus replied, "Dad is still working, and I do." 17 Jesús respondió: "Papá todavía está trabajando, y yo sí". 18 Propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum, aequalem se faciens Deo. 18 For the more to kill him because he not only had broken the Sabbath, but said also that God was his Father, making himself equal to God. 18 Para que más lo mataran porque no solo había quebrantado el día de reposo, sino que también había dicho que Dios era su Padre, haciéndose igual a Dios.

Respondit itaque Iesus et dixit eis: 19 "Amen amen, dico vobis non potest Filius a se facere quicquam nisi quod viderit Patrem facientem; quaecumque enim ille fecerit, haec et Filius similiter facit. Jesus, therefore, answered, and said to them: 19 "Amen, amen, I say unto you, The Son can not of Himself do anything, but what He seeth the Father do: for what things soever He does, these also the Son does in like manner. Respondió Jesús, pues, y les dijo: 19 En verdad, en verdad os digo que el Hijo no puede hacer nada por sí mismo, sino lo que ve hacer al Padre; porque todo lo que hace, éste también el Hijo lo hace de la misma manera. 20 Pater enim diligit Filium et omnia demonstrat ei, quae ipse facit, et maiora his demonstrabit ei opera, ut vos miremini. 20 The Father loves the Son and shows him what he is doing, and discloses to him, so you may wonder. 20 El Padre ama al Hijo y le muestra lo que hace, y se lo revela, para que ustedes se maravillen. 21 Sicut enim Pater suscitat mortuos et vivificat, sic et Filius, quos vult, vivificat. 21 as the Father raises the dead and gives them life, so the Son, whom he will. 21 como el Padre resucita a los muertos y les da vida, así el Hijo a quien quiere. 22 Neque enim Pater iudicat quemquam sed iudicium omne dedit Filio, 23 ut omnes honorificent Filium, sicut honorificant Patrem. 22 For the Father judges no one but the judgment to the Son, 23 that all may honor the Son just as they honor the Father. 22 Porque el Padre no juzga a nadie sino el juicio del Hijo, 23 para que todos honren al Hijo como honran al Padre. Qui non honorificat Filium, non honorificat Patrem qui misit illum. He who is not honoring the Son, doth not honor the Father, who hath sent him. El que no honra al Hijo, no honra al Padre que le envió. 24 Amen, amen dico vobis quia qui verbum meum audit et credit ei, qui misit me, habet vitam aeternam et in iudicium non venit, sed transit a morte in vitam. 24 I tell you, whoever hears my word and believes Him who sent Me, has eternal life and will not come into judgment, but has passed from death to life. 24 Les digo que el que oye mi palabra y cree al que me envió, tiene vida eterna y no vendrá a juicio, sino que ha pasado de muerte a vida. 25 Amen, amen dico vobis quia venit hora, et nunc est, quando mortui audient vocem Filii Dei et qui audierint vivent. 25 I tell you that the time is now, when the dead will hear the voice of God and those who hear will live. 26 Sicut enim Pater habet vitam in semet ipso, sic dedit et Filio vitam habere in semet ipso; 27 et potestatem dedit ei et iudicium facere, quia Filius hominis est. 26 as the Father has life in himself, so he has granted the Son to have life in itself; 27 and he gave him authority to judge, because the Son of Man. 28 Nolite mirari hoc, quia venit hora, in qua omnes qui in monumentis sunt audient vocem eius 29 et procedent, qui bona fecerunt in resurrectionem vitae, qui vero mala egerunt in resurrectionem iudicii. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 and shall come forth, they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. 30 Non possum ego a me ipso facere quicquam; sicut audio, iudico, et iudicium meum iustum est quia non quaero voluntatem meam sed voluntatem eius qui misit me. I am 30 I can do nothing; As I hear, I judge: and my judgment is that I do not please myself but him who sent me.

31 Si ego testimonium perhibeo de me, testimonium meum non est verum; 32 alius est qui testimonium perhibet de me, et scio quia verum est testimonium quod perhibet de me. 31 If I testify about myself, my testimony is not true; 32 is another who testifies about me, and I know that the things he says about me. 33 Vos misistis ad Iohannem et testimonium perhibuit veritati; 34 ego autem non ab homine testimonium accipio, sed haec dico ut vos salvi sitis. 33 You sent to John and witness to the truth; 34 I do not accept testimony from man, but I say that you can be saved. 35 Ille erat lucerna ardens et lucens, vos autem voluistis exultare ad horam in luce eius. 35 He was a burning and a shining light, and you chose for a time to enjoy it.

36 Ego autem habeo testimonium maius Iohanne; opera enim quae dedit mihi Pater ut perficiam, ea ipsa opera quae ego facio testimonium perhibent de me quia Pater me misit; 37 et qui misit me, Pater ipse, testimonium perhibuit de me. 36 But I have testimony greater than John; for the works which the Father hath given me, and to finish, the same works that I do, bear witness of me, that the Father hath sent me; 37 and who sent me has himself testified on my behalf. Neque vocem eius umquam audistis, neque speciem eius vidistis, 38 et verbum eius non habetis in vobis manens, quia, quem misit ille, huic vos non creditis. Ye have neither heard his voice at any time, nor seen his shape, 38 and ye have not his word abiding in you: for whom he hath sent, him ye do not believe. 39 Scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere; et illae sunt quae testimonium perhibent de me. 39 Search the Scriptures because you think you have eternal life; And those that testify about me. 40 Et non vultis venire ad me ut vitam habeatis. 40 I do not want to come to me to have life.

41 Claritatem ab hominibus non accipio, 42 sed cognovi vos quia dilectionem Dei non habetis in vobis. 41 Claritatem not from men, 42 but I know you have no love of God within you. 43 Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis. 43 I am come in my Father's name, and ye receive me not; not: if another shall come in his own name, him ye will receive. 44 Quomodo potestis vos credere, qui gloriam ab invicem accipitis, et gloriam, quae a solo est Deo, non quaeritis? 44 How can you believe, glory from one another, and the glory that comes from God is not looking? 45 Nolite putare quia ego accusaturus sim vos apud Patrem; est qui accuset vos: Moses in quo vos speratis. 45 Do not think that I will accuse you to the Father; The accuser is Moses, in whom you trust. 46 Si enim crederetis Mosi, crederetis forsitan et mihi; de me enim ille scripsit. 46 If you believed Moses, you would believe me; Me, for he wrote. 47 Si autem illius litteris non creditis, quomodo meis verbis credetis?" 47 If you do not believe, how do I say? "